Beyond Happiness: Finding and Fulfilling Your Deepest Desire by Frank J. Kinslow

By Frank J. Kinslow

Even if you're a unmarried guardian, a CEO, a saint, or a sinner, you will discover respite from the chaos of daily residing during this publication. past Happiness is a poignant and functional consultant to private internal peace. a full of life dialogue with worthy analogies and revealing workouts, past Happiness is a treasure for a person who's suffering to discover goal and prosperity in existence. we're usually instructed that cash can’t purchase happiness. however it can! So can intercourse, energy, autos, and chocolate bars. regrettably, happiness doesn’t final. What’s extra is that what makes us chuffed this day can cause nice sorrow the next day to come. yet there's something that does final, whatever past happiness . . . and you'll find it in the pages of this revealing ebook. sign up for Dr. Frank Kinslow as he delves deeply into the subsequent issues: • Your difficulties usually are not the matter • Happiness—A wolf in sheep’s garments • Are you diagonally parked in a parallel universe? • solving a damaged brain • how you can conquer anger and nervousness • Ego and the tip of worry • How am “I” assorted from “me”? • how one can satisfy your private hope

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G. Schille, Apostelgeschichte, ; R. .  So unterscheidet beispielsweise R. Pesch, Apostelgeschichte ,  –  zwischen Rahmen und Rede, die nur eingeschränkt zusammenpassen.  Vgl. J. Roloff, Apostelgeschichte,  – . 18 2. Die Apostelgeschichte im Kontext der antiken Literatur in den Mittelpunkt der Episode, dass der narrative Rahmen in der Bedeutung marginalisiert erscheint. Eine solche Gewichtung würde sicherlich für den Deutungsversuch sprechen, die Apostelgeschichte als Anleitung zur angemessenen Verkündigung zu lesen⁵⁹.

Stählin, Apostelgeschichte,  – . 30 2. Die Apostelgeschichte im Kontext der antiken Literatur nicht gewährleistet, weshalb auszuschließen ist, dass er jenem Kreis aus zwölf Männern angehörte, die Lukas nach Ostern als Apostel benennt¹¹⁴. 1 Die variierende Nutzung des Apostelbegriffes im lukanischen Doppelwerk Diese enge Verwendungsweise des Substantives „ἀπόστολος“, die dem Verständnis nach der eines Amtes respektive Titels gleichkommt¹¹⁵, entspricht allerdings nicht dessen Nutzung im Evangelium.

Im Unterschied zu diesen inzwischen nur noch selten vertretenen Deutungsansätzen, orientiert sich die These einer epochengeschichtlichen Konzeption¹⁰³ nicht an vereinzelten narrativen Elementen oder Figuren, die zu fixieren wären, sondern an einem Thema, dem die entsprechenden Faktoren zur expliziten Ausformulierung dienen. Übertragen auf die konkreten Begriffe „Wort Gottes“, „Zeuge“ und „Apostel“, die nach wie vor eine entscheidende Rolle innerhalb der geschichtlichen wie theologischen Konstruktion des Lukas einnehmen, verändert sich deren Bedeutung dahingehend, dass sie nunmehr als Funktionsträger der Handlung respektive des Leitthemas zu verstehen sind¹⁰⁴.

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